Visitors from around the World

Translate blog:

- - - - - - - - - - - - - - - - -

- - - - - - - - - - - - - - - - -

Announcements

- - - - - - - - - - - - - - - - -

facebook: Discerning the World

Sign up to Receive Email Updates


powered by MailChimp!

- - - - - - - - - - - - - - - - -

Recent Comments

General Comments Section:

Click here for the General Comments Section Discerning the World - General Conversation Section

- - - - - - - - - - - - - - - - -

Article Archive

Click here to find a List of all Articles List of all Articles
Click here to find a List of all Categories to search by Categories / Keywords

Website Stats

- - - - - - - - - - - - - - - - -

Will the Holy Spirit Make You Convulse?

Will the Holy Spirit Make You Convulse?

Kundalini - holy spirit from False ChristNo this is not the Holy Spirit but the serpent Kundalini spirit.  The Holy Spirit will never make you convulse or fall over backwards (slain in the spirit) for that matter.

You can look at this article I wrote about Choo Thomas author of ‘Heaven is so Real’ and her manifestations which I compared to a Kundalini Awakening:   Choo Thomas – Heaven is so Real – Is it Really?

More...

5 comments to Will the Holy Spirit Make You Convulse?

  • fiona

    what good christian can you or we trust these days?

  • Elmarie A

    fiona

    1 John 4:1-3 (Amplified Bible)

    1 John 4
    1BELOVED, DO not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the world.

    2By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source];

    3And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would [a]annul, destroy, [b]sever, disunite Him] is not of God [does not proceed from Him]. This [[c]nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.

    There is hope don’t dispair. The Lord knows our hearts and He will not forsake us.

    1 Corinthians 13:3-13 (Amplified Bible)

    3Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or [c] in order that I may glory, but have not love (God’s love in me), I gain nothing.

    4Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.

    5It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].

    6It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.

    7Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].

    8Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy ([d]the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].

    9For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).

    10But when the complete and perfect (total) comes, the incomplete and imperfect will vanish away (become antiquated, void, and superseded).

    11When I was a child, I talked like a child, I thought like a child, I reasoned like a child; now that I have become a man, I am done with childish ways and have put them aside.

    12For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as [e]in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand [f]fully and clearly, even in the same manner as I have been [g]fully and clearly known and understood [[h]by God].

    13And so faith, hope, love abide [faith–conviction and belief respecting man’s relation to God and divine things; hope–joyful and confident expectation of eternal salvation; love–true affection for God and man, growing out of God’s love for and in us], these three; but the greatest of these is love.

  • Rocco Human

    Be careful. Read Gods Word. People do fall over from the real Holy Spirit and not kundalini false spirit. I will qoute in afrikaans. Johannes 18v6. Jesus se ” Dit is Ek, het hulle agteruit gegaan en op die grond geval”. Is dit dan volgens jou kundalini. Nee juis toe hulle oe oopgaan en Jesus sien as God het hulle agteroor geval. Pasop vir wat julle kwytraak. Daar is kundalini gevalle ook. Maar beslis onder die krag van Jesus val mense wat nie slain in die spirit is nie

  • Rocco Human,

    As ons Johannes 18:6 moes gebruik as bewys vir die agteroorval fenomeen, dan moes ons die sondes van die mens en God se oordele daaroor as die aansporing daartoe (die agteroorval) beskou. Wil jy vir ons vertel dat van die grootste sondes van die mens, t.w. Jesus se gevangeneming in Gethsemane sodat Hy gekruisig mog word, deur die Heilige Gees geïnspireer was? Of was dit die werk van die Satan? Die Afrikaanse vertaling “Dit is ek” is nie goed nie. Hy het eintlik gesê “Ek is” (I AM) toe hulle vir Hom sê hulle soek die Nasarener. “Ek is” (I AM) is die Naam wat God Homself gegee het toe Hy Moses gestuur het om Israel uit Egipte te lei. Hulle het dus uit vrees en totale oorbluftheid agteruit gesteier en toe grond toe geval. Ek hou nogal van Barnes se verklaring.

    They went backward … – The cause of their retiring in this manner is not mentioned. Various things might have produced it. The frank, open, and fearless manner in which Jesus addressed them may have convinced them of his innocence, and deterred them from prosecuting their wicked attempt. His disclosure of himself was sudden and unexpected; and while they perhaps anticipated that he would make an effort to escape, they were amazed at his open and bold profession. Their consciences reproved them for their crimes, and probably the firm, decided, and yet mild manner in which Jesus addressed them, the expression of his unequalled power in knowing how to find the way to the consciences of men, made them feel that they were in the presence of more than mortal man. There is no proof that there was here any miraculous power, any mere physical force, and to suppose that there was greatly detracts from the moral sublimity of the scene.

    Ons moet baie versigtig wees om aan God toe te dig wat nie van Hom is nie.

    Wee hulle wat sleg goed noem en goed sleg, wat die duisternis lig maak en die lig duisternis, wat bitter soet maak en soet bitter. (Jesaja 5:20)

    Toe Jesus op Patmos aan Johannes verskyn het, sê die Bybel “was Hy soos ‘n dooie aan sy voete.” (Openbaring 1:17). Dit sê nie hy het agteroor geval nie. Die KJV sê wel hy het geval, maar die woord “pipto” kan of letterlik of figuurlik geïnterpreteer word. Miskien kan jy vir ons sê of Johannes se “val soos ‘n dooie” aan Jesus se voete letterlik of figuurlik was.

    Mag ek vra, het jy al agteroor geval en indien wel, hoeveel kere?

  • Rocco Human wrote:

    Be careful. Read Gods Word. People do fall over from the real Holy Spirit and not kundalini false spirit.

    How do you discern whether it is of the real Holy Spirit or the false one (Kundalini)? Do you have that kind of discernment?

Leave a Reply

You can use these HTML tags

<a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <s> <strike> <strong>

  

  

  

Terms and Conditions for Submission of Comments

Will the Holy Spirit Make You Convulse?

Terms and Conditions:terms and conditions

Because this world is becoming more evil by the minute and Discerning the World is coming under attack more often from people with some very nasty dispositions, we now have ‘Terms and Conditions for Submission of Comments‘ which you need to agree too before you can comment – this is to protect us and you when you comment on this website.  If you are not here to harm Discerning the World and it’s authors, please by all means comment, however if you are here to cause harm in any way, please don’t comment.

The following conditions does not mean that the authors of Discerning The World permit only opinions that are in agreement with us. This also does not mean that we fear dissenting opinions or ideas that are contrary to the beliefs that we hold (and/or that of the revealed Scriptures of the Holy Bible).

The following describes the Terms and Conditions applicable to your use of the “Comments” submission service at the Discerning the World website.

BY CLICKING THE “POST COMMENT” BUTTON FOR YOUR COMMENT, YOU AGREE TO BE BOUND BY THESE TERMS AND CONDITIONS AND ABIDE BY ALL OF THE RULES AND POLICIES SET FORTH HEREIN. IF YOU DO NOT AGREE TO THESE TERMS AND CONDITIONS, DO NOT SUBMIT YOUR COMMENT TO DISCERNING THE WORLD WEB SITE.

  1. Discerning the World owns and operates the DiscerningtheWorld.com site (the “Site”). Your use of the features on the Site allowing for submission of a “Comment” is subject to the following terms and conditions (the “Terms”). Discerning the World may modify these Terms at any time without notice to you by posting revised Terms on the Site. Your submission of a “Comment” to the Site following the modification of these Terms shall constitute your binding acceptance of and agreement to be bound by those modified Terms.
  2. By submitting a “Comment” you are accepting these Terms through your clicking of the “POST COMMENT” button.
  3. Discerning the World has the right, but not the obligation, to take any of the following actions, in Discerning the World’s sole unfettered discretion, at any time, and for any reason or no reason, without providing any prior notice:
    1. Restrict, suspend or terminate your ability to submit “Comments,” to the Site;
    2. Change, suspend or modify all or any part of the Site or the features thereof;
    3. Refuse or remove any material posted on, submitted to or communicated through the Site by you;
    4. Deactivate or delete any screen names, profiles or other information associated with you; or
    5. Alter, modify, discontinue or remove any comment off the Site.
  4. You agree that, when using or accessing the Site or any of the features thereof, you will not:
    1. Violate any applicable law or regulation;
    2. Interfere with or damage the Site, through hacking or any other means;
    3. Transmit or introduce to the Site or to other users thereof any viruses, cancel bots, Trojan horses, flood pings, denial of service attacks, or any other harmful code or processes;
    4. Transmit or submit harmful, threatening, abusive, harassing, defamatory, deceptive, fraudulent, obscene, indecent, vulgar, lewd, violent, hateful or otherwise objectionable content or material;
    5. Transmit or submit any unsolicited advertising, promotional materials, or spam;
    6. Stalk or harass any user or visitor to the Site; or
    7. Use the content or information available on the Site for any improper purpose.
  5. You retain the Copyright of any “Comment” you submit to Discerning the World. By submitting a “Comment” to Discerning the World, you agree to grant Discerning the World a irrevocable, non-exclusive, royalty-free, perpetual license to use the material or commentary that you have submitted, in any medium and in any manner that Discerning the World may, in its sole unfettered discretion, choose.
  6. By submitting a “Comment” to Discerning the World, you agree to comply with the following rules concerning such submissions:
    1.  You agree not to include in your “Comment”:
      1. Any false, defamatory, libelous, abusive, threatening, racially offensive, sexually explicit, obscene, harmful, vulgar, hateful, illegal, or otherwise objectionable content;
      2. Any content that may be seen as stalking or harassing of any other Site contributors;
      3. Any content that personally attacks an individual. (An example of a personal attack is posting negative comments about an individual in a way meant to demean that person. Note that posting your opinion about someone’s ideas, doctrine or actions is not a personal attack);
      4. Any content that discloses private details concerning any person, for eg., phone numbers that have not been made public, photos that are not in the public domain, residential address that is not public, ID numbers, Social Security numbers, email addresses that are not in the public domain, etc.;
      5. Any content that you know to be false, misleading, or fraudulent;
      6. Any use of profanity;
      7. Any content including advertisements or otherwise focused on the promotion of commercial events or businesses, or any request for or solicitation of money, goods, or services for private gain;
      8. Any content that contains software viruses or any other computer code, files or programs designed to interrupt, destroy or limit the functionality of any computer software or hardware or telecommunications equipment; or
      9. Any content directly or indirectly soliciting responses from minors (defined as anyone under 18 years of age).
  7. FAIR USE NOTICE:
    1. If any part of the “Comment” is not your original work, it is your responsibility to add the name of the third party, name the book with page number or a link (url) to the website where you obtained the information.
    2. Your “Comment” may contain Copyrighted material, the use of which has not always been specifically authorized by the copyright owner. You are however allowed to make such material available in your “Comment” in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.  This constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this Site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to:http://www.law.cornell.edu/uscode/17/107.shtml.
    3. If you wish to use copyrighted material from a website or any other medium for purposes to add to your “Comment” that go beyond ‘fair use’, you must obtain permission from the copyright owner. (Fair Use means you may quote from copyrighted sources, but you may not publish the whole article, book, etc., in your “Comment”.)
  8. You are solely responsible for the “Comment” you upload, post, transmit or otherwise make available to others using this Web Site. Under no circumstances will Discerning the World be liable in any way for any “Comment” posted on or made available through this Site by you or any third party.
  9. You understand that all “Comments” on this Site are pre-screened or moderated. That means that every “Comment” needs to be approved by Discerning the World before it appears in the “Comments” section.  This is not an automatic process.  Discerning the World does this for SPAM reasons.
  10. Discerning the World has the right (but not the obligation) in their sole unfettered discretion to remove any “Comment” that is posted on or available through the Site. Without limiting the foregoing, Discerning the World has the right to remove any “Comment” that violates these Terms or is otherwise deemed objectionable by Discerning the World in its sole discretion.
  11. You understand that Discerning the World in their sole unfettered discretion is not obligated and can not be forced in any manner, be it legal or otherwise to remove any “Comment” that is posted on or made available through the Site by you.
  12. When submitting a “Comment,” you will be asked to provide your name and your email address. While Discerning the World does not object to your use of a pseudonym instead of your actual name, Discerning the World reserves the right, but not the obligation, to reject, change, disallow, or discontinue at any time any submission name that, in Discerning the World’s sole unfettered discretion, is objectionable or inappropriate for any reason. Discerning the World requires the submission of your email address, but Discerning the World warrants that it will not publish your email address to an outside third party without your consent.
  13. Discerning the World does not sell or rent your personal information to third parties for their marketing purposes. From time to time, Discerning the World may contact you personally via email. Notwithstanding the foregoing, you acknowledge and understand that the “Comments” feature of the Site is designed to permit users to post information and commentary for public review and comment and thus you hereby waive any expectation of privacy you may have concerning any likeness or information provided to the Site by you.
  14. You are solely responsible for your interactions with other users of or visitors to the Site.
    1. Discerning the World shall have the right, but not the obligation, to monitor interactions utilizing the “Comments” facility of the Site, between you and other users of or visitors to the Site. You acknowledge and agree that Discerning the World, or any third party shall not be, and you shall not seek to hold them, responsible for any harm or damage whatsoever arising in connection with your interaction with other users of or visitors to the Site.
    2. Discerning the World does not verify any information posted to or communicated via the “Comments” sections of the Site by users and does not guarantee the proper use of such information by any party who may have access to the information. You acknowledge and agree that Discerning the World does not assume, and shall not have, any responsibility for the content of messages or other communications sent or received by users of the Site.
  15. The Site contains content created by or on behalf of Discerning the World as well as content provided by third parties.
    1. Discerning the World does not control, and makes no representations or warranties about, any third party content, including such content that may be accessible directly on the Site or through links from the Site to third party sites.
    2. You acknowledge that, by viewing the Site or communications transmitted through the Site, you may be exposed to third party content that is false, offensive or otherwise objectionable to you or others, and you agree that under no circumstances shall Discerning the World be liable in any way, under any theory, for any third party content.
    3. You acknowledge and agree that the Site, and the contents thereof, is proprietary to Discerning the World and is protected by copyright. You agree that you will not access or use the Site or any of the content thereof for any reason or purpose other than your personal, non-commercial use.
    4. You agree that you will not systematically retrieve data or other content from the Site by any means, and you will not compile a database or directory of information extracted from the Site.
    5. You agree that you will not reproduce, distribute or make derivative works of the Site or any of the contents thereof without the express consent of Discerning the World.
    6. You hereby agree to indemnify, defend and hold harmless Discerning the World, its affiliates and licensees, and all of their officers, directors, employees, agents and representatives from and against any and all liabilities, losses, claims, damages, and expenses (including attorneys’ fees) in connection with any claim arising out of your use of the Site or violation of any of these Terms.

DISCLAIMER OF WARRANTY/LIMITATION OF LIABILITY.

  • YOU EXPRESSLY AGREE THAT USE OF THE SITE IS AT YOUR SOLE RISK. NEITHER DISCERNING THE WORLD, ITS AFFILIATES, NOR ANY OF THEIR RESPECTIVE EMPLOYEES, AGENTS, OR LICENSORS WARRANT THAT THE SITE WILL BE UNINTERRUPTED, TIMELY, SECURE OR ERROR FREE.
  • THE SITE IS PROVIDED ON AN “AS IS” BASIS WITHOUT WARRANTIES OF ANY KIND, EITHER EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF TITLE OR IMLPLIED WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A PARTICULAR PURPOSE.
  • THIS DISCLAIMER OF LIABILITY APPLIES TO ANY DAMAGES OR INJURY CAUSED BY ANY FAILURE OF PERFORMANCE, ERROR, OMISSION, INTERRUPTION, DELETION, DEFECT, DELAY, COMMUNICATION LINE FAILURE, THEFT OR DESTRUCTION OR UNAUTHORIZED ACCESS TO, ALTERATION OF OR USE, WHETHER FOR BREACH OF CONTRACT, TORTIOUS BEHAVIOR, NEGLIGENCE OR UNDER ANY OTHER CAUSE OF ACTION. YOU SPECIFICALLY ACKNOWLEDGE AND AGREE THAT DISCERNING THE WORLD SHALL NOT BE LIABLE FOR THE DEFAMATORY, OFFENSIVE OR ILLEGAL CONDUCT OF USERS OF THE SITE OR THIRD PARTIES, AND THAT THE RISK OF INJURY FROM THE FOREGOING RESTS ENTIRELY WITH THE YOU THE COMMENTER.
  • IN NO EVENT WILL DISCERNING THE WORLD, ITS AFFILIATES OR ANY OF THEIR RESPECTIVE EMPLOYEES, AGENTS OR LICENSORS BE LIABLE FOR ANY DAMAGES, INCLUDING WITHOUT LIMITATION DIRECT, INDIRECT, INCIDENTAL, SPECIAL, CONSEQUENTIAL OR PUNITIVE DAMAGES, EVEN IF THEY HAVE BEEN ADVISED OF THE POSSIBILITY OF SUCH DAMAGES, ARISING FROM, RELATING TO OR CONNECTED WITH THE USE OR INABILITY TO USE THE SITE OR ANY OTHER MATTER ARISING FROM, RELATING TO OR CONNECTED WITH THE SITE OR THESE TERMS.

16. These Terms constitute the entire agreement between Discerning the World and you with respect to the subject matter hereof, and supersede any previous oral or written agreement between us with respect to such subject matter.

Thank you!